《野性的呼喚》的讀后感5篇

時(shí)間:2023-10-13 作者:Trick 讀后感

我們?cè)陂喿x后產(chǎn)生了許多不同情感的讀后感,讀后感是我們內(nèi)心的回響,是對(duì)書中情節(jié)和人物命運(yùn)的思考,讓我們更加珍惜眼前的生活,下面是范文社小編為您分享的《野性的呼喚》的讀后感5篇,感謝您的參閱。

《野性的呼喚》的讀后感5篇

《野性的呼喚》的讀后感篇1

這本書的主人公是巴克。他有著高貴的血統(tǒng)——父親是一頭獒,母親是一頭德國(guó)牧羊犬。這時(shí)你應(yīng)該猜到了吧,巴克是一頭狗。

巴克出生在南方一位法官的家里。他本應(yīng)一輩子與粗野無(wú)緣,卻因?yàn)槭荣€成性的園丁因?yàn)闆](méi)錢賭博而被賣到了北極,充當(dāng)了一頭拉雪橇的下等狗。北極氣候寒冷,生存條件極其惡劣。巴克作為獒犬的潛能被迅速調(diào)動(dòng)起來(lái),同時(shí)爆發(fā)出來(lái)的還有靈魂深處的野性。在這里,動(dòng)物與人類都遵守著最原始的叢林法則——弱肉強(qiáng)食。狗與人,每天都掙扎在生與死的邊緣,而我們的主人公也是一樣。這群狗的首領(lǐng)——一頭渾身雪白的絲毛犬,頻頻向巴克挑釁,一步步挑戰(zhàn)巴克忍耐的極限。巴克終于按捺不住越騰越高的怒火,咬死絲毛犬,成為狗群的新首領(lǐng)。這支雪橇狗隊(duì)被賣來(lái)賣去,最后除了巴克,全軍覆沒(méi)。在這期間巴克經(jīng)歷了一次次生與死的洗禮生存了下來(lái)。最后他毅然走入大自然,重歸荒野,成為了狼群的首領(lǐng)。

讀完這本書,我驚訝地發(fā)現(xiàn),原來(lái)世界上還有這么原始野蠻的地方,巴克的命運(yùn)一直緊緊地揪著我的心。當(dāng)我看到巴克被賣到北極時(shí),我非常氣憤;當(dāng)巴克終于戰(zhàn)勝絲毛犬成為新的首領(lǐng)時(shí),我又為他的勇氣而贊嘆。原來(lái)生命,比我想象的要頑強(qiáng)得多,生活也遠(yuǎn)比我想象的'艱辛得多。

獒犬巴克的命運(yùn),是一部可歌可泣的生活悲喜劇,但是我們?cè)S多人的命運(yùn)不也是這樣的嗎?

《野性的呼喚》的讀后感篇2

" he sings a song of the younger world, which is the song of the pack." (chapter vii the sounding of the wild) when the last sentence vanished from my eyes, i can still perceive an echo of a song - a wild song, which knocks up my dizzy mind that always cheerfully sink into the so-called civilized world without questioning. wild, is no longer a symbol of the law of jungle but a headspring where streams out love, passion, bravery, loyalty, friendship, venture, competition and tolerance all these virtues can easily be found in the call of the wild.

jack london (1876-1916) is a worldwide renowned novelist. his stories successfully reflect the contradictory views of man’s nature and destiny in and against the wild, and his "fight to survive" notion has gained him and his works timeless popularity, particularly, the call of the wild.

it tells a story of a gigantic dog, named buck, who is stolen from a rich and comfortable home and forced to learn to survive as an alaskan sled dog. buck, at first, is too savage for the company of man until he coincidently encounters his beloved master-kindhearted john thornton. finally, john’s incidental death breaks buck’s last tie to the man and drives him into his long-desired wild with his pack. in the story, buck and john simply adopt themselves to answer the call of the wild. when it comes to buck’s mind that one day he will eventually leave john- his master, all he wants to do is just to help him finish the gold-rush-trip. he " from then on, night and day, never put a halt, in desperation, he burst into long stretch of flight, did not to stay him (john)…" (chapter vii the sounding of the wild) buck wished to remember john’s image forever, he "for two days and nights never left camp, never let thornton out of his sight. he followed him about at his work, watched him while saw him into blankets at night and out of them in the morning…" (chapter vii) when i read these words i just could not hold my tears bursting. can a real man devote himself to loyalty and friendship in such a way? on the other hand, john thornton is not only a dog-lover but also a brave and venturous man. he is so straightforward and simple that makes him an accommodating man. once he firmly roots a goal into his heart, it seems that nothing could prevent him from accomplishing it except death. i do not know whether the persistence is the most vital element to make a man successful, but what i know is that you are not far away from success once you occupy it.

it is jack london who plunges me into the animated wild from the hustle-and-bustle and from desperate city. there, i merely cannot deny the attraction of buck’s bark, which enlightens me to pursue another lost half of the nature in mankind, and to dig out a true meaning of life. dare we imagine that london intentionally employs buck to set us a model with perfect characters (count barbarity out)? the answer is affirmed. we, as animals, are from the wild but shedding off more and more wild signs, which demonstrate us as the "uncivilized". however, who can fully guarantee that we have not overlooked some essential wild-endowed virtues? especially, nowadays, it seems more crucial for us to stop looking at the post-industrialized world and to ponder for a while. when cheats, betrayals, lies, lusts and crimes stuff a materialized society, whether london uses this novel to help himself escape the reality or warn the earthy people, to us, modern man, is all the same.it appears horrible that in modern society many people are enthusiastically talking about how to build up "special relations" to the authority, deceiving and lying to each other.

to them life is a mask-wearing process rather than a hard work. every time, you browse webpages, scandals in politics, business, the entertainment circle and even on campus crowd into your eyes. oh, what is the essence of human beings? what is the civilization to us? do we need to look back at where we came from? is it good or bad for us to speak out what we think and to do what the consciences demand us to? are we wasting talents given by the mighty nature? be an honest, straightforward, warmhearted, emotional and responsible man or be a shrewd, cold hearted and astute hypocrite? while embracing the "civilized" rubbish, we are losing those good virtues, which are the calls of the wild. once we lose them, we are to lose ourselves, and we will get nowhere. i wish this dreadful thought is totally a fallacy, but, now, it is chilling me hard.

one day when i happen to stand on the top of a grand mountain to observe a boundless prairie enveloped by the sapphire firmament and combed by gusts of the rhythmical west wind, a morning sun sprinkles me her warmth and brilliance in a graceful way, however, at that moment, i am afraid that i cannot appreciate these beauties, i am a lost " civilized man" then.

《野性的呼喚》的讀后感篇3

看到寫動(dòng)物的書,很開心,特別是看了沈?qū)懙膸妆緞?dòng)物小說(shuō),比如《斑羚飛渡》,《老馬威尼》。而且我聽說(shuō)過(guò)《野性的呼喚》這本書??赐甑谝环磻?yīng)是結(jié)合杰克倫敦寫的另一部小說(shuō)《白牙》。很難說(shuō)誰(shuí)更幸運(yùn),因?yàn)橐粋€(gè)人得到了溫暖幸福的生活,而另一個(gè)人回到了森林,找到了自己原來(lái)的生活。但有一點(diǎn)很常見:從原始森林被推入苦難,然后被有愛的好人拯救,從苦難中解脫出來(lái)。

巴克是米勒法官家的一只狗,受過(guò)文明教育后,一直生活在南加州一個(gè)溫暖的山谷里。之后被賣到美國(guó)北部寒冷偏遠(yuǎn)、黃金豐富的阿拉斯加,成了雪橇犬。它目睹了人與狗、強(qiáng)者與弱者之間的殘酷無(wú)情和你死我活的斗爭(zhēng),所以為了生存,它學(xué)會(huì)了不顧道德的生活原則,變得兇狠、機(jī)智、狡猾。最后,在森林中狼群的呼喚下,巴克蘇醒了,逃進(jìn)了叢林,回到了荒野。杰克倫敦在小說(shuō)中形象地刻畫了狗眼中的世界和人的本質(zhì),反映了資本主義社會(huì)的冷酷現(xiàn)實(shí)和“適者生存,適者生存”的客觀現(xiàn)實(shí)。巴克對(duì)自由的渴望和奔跑,是作家追求和理想的體現(xiàn)。

巴克遇到的狗和人中間,充滿了“棍棒和毒牙的法則”,即“勝者為王,敗者為寇”的法則。巴克和其他的狗和人一樣,充滿了對(duì)權(quán)力的渴望,所以巴克經(jīng)歷了與挑戰(zhàn)者的長(zhǎng)期斗爭(zhēng)。第一個(gè)敵人是—— spitz,當(dāng)時(shí)巴克的狗對(duì)的頭。巴克,這個(gè)初出茅廬的狗,遍體鱗傷,最終擊敗了對(duì)手爭(zhēng)奪領(lǐng)導(dǎo)位置。巴克的領(lǐng)域感也很強(qiáng)。誰(shuí)侵犯了他的領(lǐng)地,誰(shuí)要么屈服,要么倒下。

巴克生命中還有一個(gè)很重要的人,約翰桑頓,他在關(guān)鍵時(shí)刻救了巴克,給了他無(wú)限的愛和溫暖。桑頓在巴克心中的地位很重要,但也正是因?yàn)槿绱?,桑頓的死給了巴克沉重的打擊,迫使他走向了瘋狂。

?野性的呼喚》狗的經(jīng)歷說(shuō)明,文明世界的狗是被主人逼回到野蠻的。它是關(guān)于狗的,反映了人類的世界.我有點(diǎn)小心,我會(huì)像巴克一樣。一旦我最重要的東西突然丟了,我還會(huì)去“野蠻”嗎?我不這么認(rèn)為,因?yàn)榘涂耸且矮F,野蠻是他的天性,野性會(huì)讓他回到森林,他別無(wú)選擇,因?yàn)槌鞘性僖踩菁{不下他了。

《野性的呼喚》的讀后感篇4

?野性的呼喚》(也譯作《荒野的呼喚》)是美國(guó)二十世紀(jì)初期杰出作家杰克·倫敦寫的,小說(shuō)描述了一條名叫巴克的被馴化的良犬在艱難與坎坷中逐步野化,直至回歸野性、重返荒野的歷程。

讀了這本書后,給我的感觸頗深。每個(gè)人的心中都有一分野性,正如書中所寫的那一條銀色的狗(或者說(shuō)是狼)一樣。這分野性帶來(lái)野蠻,帶來(lái)欲望。當(dāng)主人公巴克在踏上阿拉斯加的土地時(shí)驚呆了:原來(lái)這個(gè)世界是這么的冷酷無(wú)情,付出友誼就等于付出生命,要想生存只有向前、向前再向前,絕沒(méi)有后退的可能。所有的殘酷都在喚醒它內(nèi)心深處的野性,所有的事實(shí)都在告訴它在這社會(huì)中只有征服者和被征服者。來(lái)自本性深處的不屈的斗志被喚醒了,因?yàn)樗肋@一切都體現(xiàn)著生命的價(jià)值。是啊,文明社會(huì)中的野性又何嘗停止過(guò)呢?競(jìng)爭(zhēng)的激烈致使人們不能有半點(diǎn)猶豫,勝負(fù)就在一剎那間產(chǎn)生,面對(duì)對(duì)手只有勇敢迎戰(zhàn),并最終征服……或許這就是人生與生命的意義。

然而,野性帶來(lái)野蠻的同時(shí),也帶來(lái)了友情——純真的友情,這是文明與古老的結(jié)晶。當(dāng)巴克的主人死去時(shí),它仰望蒼天,發(fā)出長(zhǎng)長(zhǎng)的嗥叫。這嗥叫是傷感的,這嗥叫是震撼人心的,這嗥叫包含著巴克對(duì)主人深刻的愛和忠誠(chéng),這是野性中的友情體現(xiàn)。

我們的生命很矛盾,也很復(fù)雜。它有陽(yáng)光的一面,也有陰暗的一面。但是,這就是我們真實(shí)得人生,我們的人生也因此而多姿多彩,因此而生生不息……

《野性的呼喚》的讀后感篇5

那是北美巍峨的群山與廣闊的草原,冰河河谷中回蕩著悠遠(yuǎn)的狼嚎,灰白的身影絕塵而去,忠誠(chéng)的`狼犬不離不棄地守護(hù)著主人的營(yíng)地。

那是一只優(yōu)秀的狼犬,在他出生前,他的父親,為贏得他母親的芳心,與另一頭公狼展開生死決斗。他剛剛出世幾個(gè)月,便被人類搗毀了家,本以為母親來(lái)了,會(huì)出手相助,而她卻陰差陽(yáng)錯(cuò)的認(rèn)起了“主人”;被“人神”帶回了營(yíng)地,因?yàn)閭€(gè)頭小,常常受小狗的頭頭:列?列,以及其他小狗的欺負(fù),經(jīng)常被咬得渾身留血,這時(shí)候,總是被拴在樹上的母親,給他一點(diǎn)安慰,人類從不給他一丁點(diǎn)的愛撫;過(guò)了幾個(gè)月,他已經(jīng)越長(zhǎng)越大,因?yàn)樾」穫円蝗諒?fù)一日的追打,他的性格越來(lái)越孤僻,所以,他一見到人類,就露出尖利而雪白的虎牙,他們的主人――灰色海獺說(shuō):“既然是雪白的虎牙,就給它起名雪虎吧?!庇谑牵亲杏辛说谝粋€(gè)名字。

小狗們的追打,讓雪虎練就了快速的奔跑速度,但同時(shí)也塑造了他兇狠、陰險(xiǎn)、狡猾、邪惡的性格。他日漸成長(zhǎng),繼承了他母親狗的身材,父親狼的技巧。他幾乎是狗、狼完美的結(jié)合體。

之后,雪虎的遭遇,又使他命懸一線……也許是他冷酷的外表,柔軟的內(nèi)心,使幸運(yùn)之神垂青了他。在一次搏斗中,一個(gè)好心的白人――威登?斯各特救下了他,一開始,雪虎仍以屠殺為樂(lè)趣,但是,斯各特嚴(yán)厲地教導(dǎo)他,不允許他這樣做,于是雪虎也嚴(yán)厲地要求自己,不能這么做,不能這么做……一遍又一遍,因?yàn)樗诜纳竦囊庵己牵?/p>

后來(lái),一向冷峻的雪虎,知道了斯各特這么做是為他好,隨后,他決定,把自己的靈魂與自己的肉身,全部的交給斯各特――“主人”!與主人相處的時(shí)間非常快樂(lè),雪虎也在盡自己最大的努力,來(lái)學(xué)會(huì)那些小狗咿咿呀呀的撒嬌聲,可常年的怒吼,使雪虎的聲帶變得粗糙,但他仍哼出一些咿咿呀呀的聲音,而這種聲音,只有斯各特才聽的出來(lái)。雪虎那顆冷冰冰的心終于融化了呵!

雪虎之所以這樣堅(jiān)強(qiáng),是他童年時(shí)代的不確定練就的,那時(shí)候,他的每一天都在動(dòng)蕩之中,親人的離去,人類的毒打,還有大自然的無(wú)情,使他變的冷漠無(wú)情,所以,才那樣的堅(jiān)強(qiáng)吧!

最后,讓我們重溫一些已經(jīng)頗感陌生的詞語(yǔ):勇敢、自由、信任、忠誠(chéng),還有感恩。感謝杰克?倫敦先生,用他的筆記錄下已經(jīng)消逝的荒野。